וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃

The Lord spoke to Moses, saying:

צַ֚ו אֶת־בְּנֵ֣י יִשְׂרָאֵ֔ל וִֽישַׁלְּחוּ֙ מִן־הַֽמַּחֲנֶ֔ה כָּל־צָר֖וּעַ וְכָל־זָ֑ב וְכֹ֖ל טָמֵ֥א לָנָֽפֶשׁ׃

Command the children of Israel, and they shall send out from the camp every leper, one afflicted with tzara’at , commonly translated as leprosy, and anyone with a discharge. This includes a man who emits a gonorrhea-like discharge from the member, and a woman who emits a discharge of blood from the uterus. And you shall also send from the camp anyone impure by means of a corpse. The details of this type of impurity are discussed elsewhere (19:11–22).

מִזָּכָ֤ר עַד־נְקֵבָה֙ תְּשַׁלֵּ֔חוּ אֶל־מִח֥וּץ לַֽמַּחֲנֶ֖ה תְּשַׁלְּח֑וּם וְלֹ֤א יְטַמְּאוּ֙ אֶת־מַ֣חֲנֵיהֶ֔ם אֲשֶׁ֥ר אֲנִ֖י שֹׁכֵ֥ן בְּתוֹכָֽם׃

Male and female, adults and minors alike, you shall send out, outside the camp you shall send them; and they shall not render impure their camp, in which I dwell in their midst.

וַיַּֽעֲשׂוּ־כֵן֙ בְּנֵ֣י יִשְׂרָאֵ֔ל וַיְשַׁלְּח֣וּ אוֹתָ֔ם אֶל־מִח֖וּץ לַֽמַּחֲנֶ֑ה כַּאֲשֶׁ֨ר דִּבֶּ֤ר יְהוָה֙ אֶל־מֹשֶׁ֔ה כֵּ֥ן עָשׂ֖וּ בְּנֵ֥י יִשְׂרָאֵֽל׃ (פ)

The children of Israel did so, and sent them outside the camp; as the Lord spoke to Moses, so the children of Israel did.

וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃

The Lord spoke to Moses, saying:

דַּבֵּר֮ אֶל־בְּנֵ֣י יִשְׂרָאֵל֒ אִ֣ישׁ אֽוֹ־אִשָּׁ֗ה כִּ֤י יַעֲשׂוּ֙ מִכָּל־חַטֹּ֣את הָֽאָדָ֔ם לִמְעֹ֥ל מַ֖עַל בַּיהוָ֑ה וְאָֽשְׁמָ֖ה הַנֶּ֥פֶשׁ הַהִֽוא׃

Speak to the children of Israel: A man or woman, when they perform any sin of a person, committing a trespass, betraying the trust of another through theft, stealing, or cheating, he thereby also sins against the Lord. Aside from the fact that the transgressor betrays a person’s trust, he also does not take into consideration the fact that God is watching and is aware of his deed. And therefore, that person is guilty.

וְהִתְוַדּ֗וּ אֶֽת־חַטָּאתָם֮ אֲשֶׁ֣ר עָשׂוּ֒ וְהֵשִׁ֤יב אֶת־אֲשָׁמוֹ֙ בְּרֹאשׁ֔וֹ וַחֲמִישִׁת֖וֹ יֹסֵ֣ף עָלָ֑יו וְנָתַ֕ן לַאֲשֶׁ֖ר אָשַׁ֥ם לֽוֹ׃

They shall confess their sin that they had committed; and he shall first make restitution in its principal, the sum stolen. And he shall add its one-fifth to it in order to atone for his sin, and he shall give it to the one to whom he is guilty, the person from whom he took the money.

וְאִם־אֵ֨ין לָאִ֜ישׁ גֹּאֵ֗ל לְהָשִׁ֤יב הָאָשָׁם֙ אֵלָ֔יו הָאָשָׁ֛ם הַמּוּשָׁ֥ב לַיהוָ֖ה לַכֹּהֵ֑ן מִלְּבַ֗ד אֵ֚יל הַכִּפֻּרִ֔ים אֲשֶׁ֥ר יְכַפֶּר־בּ֖וֹ עָלָֽיו׃

In a case where the transgressor seeks to make restitution only after the victim died, he must return the misappropriated property to the victim’s heirs. But if the man from whom the property was stolen has no redeeemer to make restitution to him, the restitution is returned to the Lord, and is given to the priest as one of the gifts of the priesthood in order to atone for the sinner’s transgression. The restitution is given to the priests besides the ram of atonement, which is a guilt offering also consumed by the priests, with which he will further atone for it.

וְכָל־תְּרוּמָ֞ה לְכָל־קָדְשֵׁ֧י בְנֵי־יִשְׂרָאֵ֛ל אֲשֶׁר־יַקְרִ֥יבוּ לַכֹּהֵ֖ן ל֥וֹ יִהְיֶֽה׃

Every gift of all the sacred items of the children of Israel that they shall bring to the priest, shall be his, the priest’s. This includes all of the portions separated for the priests from various types of produce, as well as all of the different gifts which are given to the priests, as detailed in various places in the Torah.

וְאִ֥ישׁ אֶת־קֳדָשָׁ֖יו ל֣וֹ יִהְי֑וּ אִ֛ישׁ אֲשֶׁר־יִתֵּ֥ן לַכֹּהֵ֖ן ל֥וֹ יִהְיֶֽה׃ (פ)

The verse states another law concerning the consecrated items and the sacred portion separated from the produce and given to the priests: A man’s sacred items shall be his, the priest’s. The sacred items become the priest’s property, and the former owners retain no rights in them. Nevertheless, the owner has the right to determine beforehand which priest will receive the portion separated from the produce, or which of the priestly watches in the Temple will receive the consecrated items. Anything that a man gives the priest, shall be his, the priest’s.