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Korach

Aliya 3

וַיְדַבֵּ֣ר יְהוָ֔ה אֶל־מֹשֶׁ֥ה וְאֶֽל־אַהֲרֹ֖ן לֵאמֹֽר׃

The Lord spoke to Moses and to Aaron, saying:

הִבָּ֣דְל֔וּ מִתּ֖וֹךְ הָעֵדָ֣ה הַזֹּ֑את וַאַכַלֶּ֥ה אֹתָ֖ם כְּרָֽגַע׃

Separate yourselves from the midst of this congregation, and I will destroy them in a moment. The congregation refers to the entire congregation of Israel, which was gathered by Korah, as is evident from the next verse where Moses and Aaron pray on behalf of all Israel.

וַיִּפְּל֤וּ עַל־פְּנֵיהֶם֙ וַיֹּ֣אמְר֔וּ אֵ֕ל אֱלֹהֵ֥י הָרוּחֹ֖ת לְכָל־בָּשָׂ֑ר הָאִ֤ישׁ אֶחָד֙ יֶחֱטָ֔א וְעַ֥ל כָּל־הָעֵדָ֖ה תִּקְצֹֽף׃ (פ)

They, Moses and Aaron, fell upon their faces in prayer, and said: God, God of the spirits of all flesh, You know each man’s spirit. Shall one man sin, and You will rage against the entire congregation? This is a transgression of isolated individuals, not a rebellion of the entire congregation of Israel against You or us.

RASHI

אל אלהי הרוחת.יוֹדֵעַ מַחֲשָׁבוֹת; אֵין מִדָּתְךָ כְּמִדַּת בָּשָׂר וָדָם, מֶלֶךְ בָּשָׂר וָדָם שֶׁסָּרְחָה עָלָיו מִקְצָת מְדִינָה, אֵינוֹ יוֹדֵעַ מִי הַחוֹטֵא, לְפִיכָךְ כְּשֶׁהוּא כוֹעֵס נִפְרָע מִכֻּלָּם, אֲבָל אַתָּה, לְפָנֶיךָ גְלוּיוֹת כָּל הַמַּחֲשָׁבוֹת וְיוֹדֵעַ אַתָּה מִי הַחוֹטֵא (שם):

האיש אחד.הוּא הַחוֹטֵא וְאַתָּה עַל כָּל הָעֵדָה תִּקְצֹף; אָמַר הַקָּבָּ"ה, יָפֶה אֲמַרְתֶּם, אֲנִי יוֹדֵעַ וּמוֹדִיעַ מִי חָטָא וּמִי לֹא חָטָא (שם):

וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃

The Lord spoke to Moses, saying:

דַּבֵּ֥ר אֶל־הָעֵדָ֖ה לֵאמֹ֑ר הֵֽעָלוּ֙ מִסָּבִ֔יב לְמִשְׁכַּן־קֹ֖רַח דָּתָ֥ן וַאֲבִירָֽם׃

Speak to the congregation, saying: Depart from around the dwelling of Korah, Datan, and Aviram.

RASHI

העלו.כְּתַרְגּוּמוֹ, הִסְתַּלְּקוּ מִסְּבִיבוֹת מִשְׁכַּן קֹרַח:

וַיָּ֣קָם מֹשֶׁ֔ה וַיֵּ֖לֶךְ אֶל־דָּתָ֣ן וַאֲבִירָ֑ם וַיֵּלְכ֥וּ אַחֲרָ֖יו זִקְנֵ֥י יִשְׂרָאֵֽל׃

Moses arose and went to Datan and Aviram; and the elders of Israel followed him.

RASHI

ויקם משה.כְּסָבוּר שֶׁיִּשְּׂאוּ לוֹ פָנִים וְלֹא עָשׂוּ:

וַיְדַבֵּ֨ר אֶל־הָעֵדָ֜ה לֵאמֹ֗ר ס֣וּרוּ נָ֡א מֵעַל֩ אָהֳלֵ֨י הָאֲנָשִׁ֤ים הָֽרְשָׁעִים֙ הָאֵ֔לֶּה וְאַֽל־תִּגְּע֖וּ בְּכָל־אֲשֶׁ֣ר לָהֶ֑ם פֶּן־תִּסָּפ֖וּ בְּכָל־חַטֹּאתָֽם׃

He spoke to the congregation that had gathered there, saying: Depart now from near the tents of these wicked men, and do not touch anything that is theirs. It is recommended that you stay away from their location and their possessions, lest you be destroyed for all their sins. When divine retribution arrives, it can sometimes strike others in the vicinity of the sinners.

וַיֵּעָל֗וּ מֵעַ֧ל מִשְׁכַּן־קֹ֛רֶח דָּתָ֥ן וַאֲבִירָ֖ם מִסָּבִ֑יב וְדָתָ֨ן וַאֲבִירָ֜ם יָצְא֣וּ נִצָּבִ֗ים פֶּ֚תַח אָֽהֳלֵיהֶ֔ם וּנְשֵׁיהֶ֥ם וּבְנֵיהֶ֖ם וְטַפָּֽם׃

They departed from around the dwelling of Korah, Datan, and Aviram. Meanwhile Datan and Aviram emerged and stood at the entrance of their tents with their wives, their sons, and their children. The entire family came out in a brazen display of self-confidence and rebellion against Moses’ authority. They did so in the presence of the congregation, which had distanced themselves, but continued to watch the unfolding events.

RASHI

יצאו נצבים.בְּקוֹמָה זְקוּפָה — לְחָרֵף וּלְגַדֵּף, כְּמוֹ (שמואל א י"ז) "וַיִּתְיַצֵּב אַרְבָּעִים יוֹם" דְּגָלְיָת (תנחומא):

ונשיהם ובניהם וטפם.בֹּא וּרְאֵה כַּמָּה קָשָׁה הַמַּחֲלֹקֶת, שֶׁהֲרֵי בֵית דִּין שֶׁל מַטָּה אֵין עוֹנְשִׁין אֶלָּא עַד שֶׁיָּבִיא שְׁתֵּי שְׂעָרוֹת, וּבֵית דִּין שֶׁל מַעְלָה עַד עֶשְׂרִים שָׁנָה, וְכָאן אָבְדוּ אַף יוֹנְקֵי שָׁדַיִם (שם):

וַיֹּאמֶר֮ מֹשֶׁה֒ בְּזֹאת֙ תֵּֽדְע֔וּן כִּֽי־יְהוָ֣ה שְׁלָחַ֔נִי לַעֲשׂ֕וֹת אֵ֥ת כָּל־הַֽמַּעֲשִׂ֖ים הָאֵ֑לֶּה כִּי־לֹ֖א מִלִּבִּֽי׃

Moses said: With this you will know that the Lord has sent me to perform all these actions, the appointments about which you accuse me of favoritism, as it is not from my heart. I did not initiate them, but received them as commands from God.

RASHI

לעשות את כל המעשים האלה.שֶׁעָשִׂיתִי עַל פִּי הַדִּבּוּר, לָתֵת לְאַהֲרֹן כְּהֻנָּה גְדוֹלָה וּבָנָיו סְגָנֵי כְהֻנָּה, וֶאֱלִיצָפָן נְשִׂיא הַקְּהָתִי:

אִם־כְּמ֤וֹת כָּל־הָֽאָדָם֙ יְמֻת֣וּן אֵ֔לֶּה וּפְקֻדַּת֙ כָּל־הָ֣אָדָ֔ם יִפָּקֵ֖ד עֲלֵיהֶ֑ם לֹ֥א יְהוָ֖ה שְׁלָחָֽנִי׃

If these men die like the death of all people, and the destiny of all people, the punishment of all mankind, which is the death of the spirit while the body returns to dust, is visited upon them, you will know that the Lord has not sent me. If they die in a normal manner, my prophecy will have been shown to be false.

RASHI

לא ה' שלחני.אֶלָּא אֲנִי עָשִׂיתִי הַכֹּל מִדַּעְתִּי, וּבְדִין הוּא חוֹלֵק עָלַי:

וְאִם־בְּרִיאָ֞ה יִבְרָ֣א יְהוָ֗ה וּפָצְתָ֨ה הָאֲדָמָ֤ה אֶת־פִּ֙יהָ֙ וּבָלְעָ֤ה אֹתָם֙ וְאֶת־כָּל־אֲשֶׁ֣ר לָהֶ֔ם וְיָרְד֥וּ חַיִּ֖ים שְׁאֹ֑לָה וִֽידַעְתֶּ֕ם כִּ֧י נִֽאֲצ֛וּ הָאֲנָשִׁ֥ים הָאֵ֖לֶּה אֶת־יְהוָֽה׃

But if the Lord creates a creation here, and the ground opens its mouth and swallows them and everything that is theirs, and they descend while still alive into the abyss, you shall know that these people have scorned the Lord, and this is their punishment.

RASHI

ואם בריאה.חֲדָשָׁה:

יברא ה'.לְהָמִית אוֹתָם בְּמִיתָה שֶׁלֹּא מֵת בָּהּ אָדָם עַד הֵנָּה, וּמַה הִיא הַבְּרִיאָה?

ופצתה האדמה את פיהוְתִבְלָעֵם, אָז וידעתם כי נאצו הֵם אֶת הַקָּבָּ"ה, וַאֲנִי מִפִּי הַגְּבוּרָה אָמַרְתִּי; וְרַבּוֹתֵינוּ פֵרְשׁוּ: וְאִם בְּרִיאָה פֶה לָאָרֶץ מִשֵּׁשֶׁת יְמֵי בְרֵאשִׁית מוּטָב, וְאִם לָאו יִבְרָא ה' (סנהדרין ק"י):

וַיְהִי֙ כְּכַלֹּת֔וֹ לְדַבֵּ֕ר אֵ֥ת כָּל־הַדְּבָרִ֖ים הָאֵ֑לֶּה וַתִּבָּקַ֥ע הָאֲדָמָ֖ה אֲשֶׁ֥ר תַּחְתֵּיהֶֽם׃

It was as he concluded to speak all these words; the ground that was beneath them split. At first, cracks appeared in the earth.

וַתִּפְתַּ֤ח הָאָ֙רֶץ֙ אֶת־פִּ֔יהָ וַתִּבְלַ֥ע אֹתָ֖ם וְאֶת־בָּתֵּיהֶ֑ם וְאֵ֤ת כָּל־הָאָדָם֙ אֲשֶׁ֣ר לְקֹ֔רַח וְאֵ֖ת כָּל־הָרֲכֽוּשׁ׃

Then the earth opened its mouth wide and swallowed them, their households, all the people who were with Korah, his family, and all the property.

וַיֵּ֨רְד֜וּ הֵ֣ם וְכָל־אֲשֶׁ֥ר לָהֶ֛ם חַיִּ֖ים שְׁאֹ֑לָה וַתְּכַ֤ס עֲלֵיהֶם֙ הָאָ֔רֶץ וַיֹּאבְד֖וּ מִתּ֥וֹךְ הַקָּהָֽל׃

They, and everything that was theirs descended alive into the abyss. The earth covered them and they were lost from the midst of the assembly in body and soul.

וְכָל־יִשְׂרָאֵ֗ל אֲשֶׁ֛ר סְבִיבֹתֵיהֶ֖ם נָ֣סוּ לְקֹלָ֑ם כִּ֣י אָֽמְר֔וּ פֶּן־תִּבְלָעֵ֖נוּ הָאָֽרֶץ׃

All Israel that were standing around them fled due to their sound, as they said: Lest the earth swallow us.

RASHI

נסו לקלם.בִּשְׁבִיל הַקּוֹל הַיּוֹצֵא עַל בְּלִיעָתָן:

וְאֵ֥שׁ יָצְאָ֖ה מֵאֵ֣ת יְהוָ֑ה וַתֹּ֗אכַל אֵ֣ת הַחֲמִשִּׁ֤ים וּמָאתַ֙יִם֙ אִ֔ישׁ מַקְרִיבֵ֖י הַקְּטֹֽרֶת׃ (פ)

Fire emerged from the Lord, and consumed the two hundred and fifty men, the presenters of the incense. Since they had encroached upon the sacred by acting in a capacity that was not assigned to them, they were punished in the manner of Nadav and Avihu, who offered strange fire.

וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃

The Lord spoke to Moses, saying:

אֱמֹ֨ר אֶל־אֶלְעָזָ֜ר בֶּן־אַהֲרֹ֣ן הַכֹּהֵ֗ן וְיָרֵ֤ם אֶת־הַמַּחְתֹּת֙ מִבֵּ֣ין הַשְּׂרֵפָ֔ה וְאֶת־הָאֵ֖שׁ זְרֵה־הָ֑לְאָה כִּ֖י קָדֵֽשׁוּ׃

Say to Elazar son of Aaron the priest that he shall lift up the fire-pans, in which the incense was sacrificed, from the midst of the fire that consumed the men who brought it, and the fire of the incense, which was still burning in the coals, he should cast onwards to a distant location; for they, these fire-pans, became holy to God by being designated for sacrifice, despite the fact that the incense was brought unlawfully.

RASHI

ואת האש.שֶׁבְּתוֹךְ הַמַּחְתּוֹת:

זרה הלאה.לָאָרֶץ מֵעַל הַמַּחְתּוֹת:

כי קדשו.הַמַּחְתּוֹת וַאֲסוּרִין בַּהֲנָאָה, שֶׁהֲרֵי עֲשָׂאוּם כְּלֵי שָׁרֵת:

אֵ֡ת מַחְתּוֹת֩ הַֽחַטָּאִ֨ים הָאֵ֜לֶּה בְּנַפְשֹׁתָ֗ם וְעָשׂ֨וּ אֹתָ֜ם רִקֻּעֵ֤י פַחִים֙ צִפּ֣וּי לַמִּזְבֵּ֔חַ כִּֽי־הִקְרִיבֻ֥ם לִפְנֵֽי־יְהוָ֖ה וַיִּקְדָּ֑שׁוּ וְיִֽהְי֥וּ לְא֖וֹת לִבְנֵ֥י יִשְׂרָאֵֽל׃

The fire-pans of these sinners who sinned with their lives, they shall render them, the fire-pans, beaten sheet metal, flattened until they can be used as a covering for the altar; for they brought them before the Lord, and they became holy. Consequently, they must remain near the altar and they shall be as a sign to the children of Israel that they must not rebel against the sanctity of the priesthood again.

RASHI

החטאים האלה בנפשתם.שֶׁנַּעֲשׂוּ פוֹשְׁעִים בְּנַפְשׁוֹתָם, שֶׁנֶּחְלְקוּ עַל הַקָּבָּ"ה:

רקעי.רְדוּדִין:

פחים.טַסִּים מְרֻדָּדִין, טינדי"ש בלעז:

צפוי למזבח.לְמִזְבַּח הַנְּחֹשֶׁת:

ויהיו לאות.לְזִכָּרוֹן — שֶׁיֹּאמְרוּ, אֵלּוּ הָיוּ מֵאוֹתָן שֶׁנֶּחְלְקוּ עַל הַכְּהֻנָּה וְנִשְׂרְפוּ:

וַיִּקַּ֞ח אֶלְעָזָ֣ר הַכֹּהֵ֗ן אֵ֚ת מַחְתּ֣וֹת הַנְּחֹ֔שֶׁת אֲשֶׁ֥ר הִקְרִ֖יבוּ הַשְּׂרֻפִ֑ים וַֽיְרַקְּע֖וּם צִפּ֥וּי לַמִּזְבֵּֽחַ׃

Elazar the priest took the bronze fire-pans that those who were burned had brought near with the incense, and they beat them as a covering for the altar.

RASHI

וירקעום.איטינ"דריש בְּלַעַז:

זִכָּר֞וֹן לִבְנֵ֣י יִשְׂרָאֵ֗ל לְ֠מַעַן אֲשֶׁ֨ר לֹֽא־יִקְרַ֜ב אִ֣ישׁ זָ֗ר אֲ֠שֶׁר לֹ֣א מִזֶּ֤רַע אַהֲרֹן֙ ה֔וּא לְהַקְטִ֥יר קְטֹ֖רֶת לִפְנֵ֣י יְהוָ֑ה וְלֹֽא־יִהְיֶ֤ה כְקֹ֙רַח֙ וְכַ֣עֲדָת֔וֹ כַּאֲשֶׁ֨ר דִּבֶּ֧ר יְהוָ֛ה בְּיַד־מֹשֶׁ֖ה לֽוֹ׃

This covering served as a remembrance to the children of Israel, so that a non-priestly man who is not from the descendants of Aaron shall not draw near to burn incense before the Lord, and he will not be like Korah and like his congregation as the Lord spoke with regard to him at the hand of Moses.

RASHI

ולא יהיה כקרח.כְּדֵי שֶׁלֹּא יִהְיֶה כְקֹרַח:

כאשר דבר ה' ביד משה לו.כְּמוֹ עָלָיו — עַל אַהֲרֹן דִּבֵּר אֶל מֹשֶׁה שֶׁיִּהְיוּ הוּא וּבָנָיו כֹּהֲנִים, לְפִיכָךְ "לֹא יִקְרַב אִישׁ זָר אֲשֶׁר לֹא מִזֶּרַע אַהֲרֹן" וְגוֹ'; וְכֵן כָּל לִי וְלוֹ וְלָהֶם הַסְּמוּכִים אֵצֶל דִּבּוּר, פִּתְרוֹנָם כְּמוֹ עַל. וּמִדְרָשׁוֹ — עַל קֹרַח, וּמַהוּ "בְיַד מֹשֶׁה" וְלֹא כָתַב "אֶל מֹשֶׁה"? רֶמֶז לַחוֹלְקִים עַל הַכְּהֻנָּה שֶׁלּוֹקִין בְּצָרַעַת כְּמוֹ שֶׁלָּקָה מֹשֶׁה בְּיָדוֹ, שֶׁנֶּאֱמַר "וַיּוֹצִאָהּ וְהִנֵּה יָדוֹ מְצֹרַעַת כַּשָּׁלֶג" (שמות ד'), וְעַל כֵּן לָקָה עֻזִּיָּהוּ בְּצָרַעַת (דברי הימים ב' כ"ו):

וַיִּלֹּ֜נוּ כָּל־עֲדַ֤ת בְּנֵֽי־יִשְׂרָאֵל֙ מִֽמָּחֳרָ֔ת עַל־מֹשֶׁ֥ה וְעַֽל־אַהֲרֹ֖ן לֵאמֹ֑ר אַתֶּ֥ם הֲמִתֶּ֖ם אֶת־עַ֥ם יְהוָֽה׃

All of these events, the opening of the ground and the descent of the heavenly fire, occurred on a single day. However, despite these miraculous punishments, the arguments that Korah and his congregation voiced had left an impression upon the people. Consequently, the entire congregation of the children of Israel complained against Moses and against Aaron the next day, saying: You have killed the people of the Lord. Although you turned to God in order to protect yourselves, you should not have decreed death upon the rebels.

וַיְהִ֗י בְּהִקָּהֵ֤ל הָֽעֵדָה֙ עַל־מֹשֶׁ֣ה וְעַֽל־אַהֲרֹ֔ן וַיִּפְנוּ֙ אֶל־אֹ֣הֶל מוֹעֵ֔ד וְהִנֵּ֥ה כִסָּ֖הוּ הֶעָנָ֑ן וַיֵּרָ֖א כְּב֥וֹד יְהוָֽה׃

It was when the congregation was assembled and complaining against Moses and against Aaron, they turned toward the Tent of Meeting and behold, the cloud covered it, and the glory of the Lord appeared within the cloud.

וַיָּבֹ֤א מֹשֶׁה֙ וְאַהֲרֹ֔ן אֶל־פְּנֵ֖י אֹ֥הֶל מוֹעֵֽד׃ (פ)

Moses and Aaron came before the Tent of Meeting to hear the word of God.