וְאִ֧ם מִן־הָע֛וֹף עֹלָ֥ה קָרְבָּנ֖וֹ לַֽיהוָ֑ה וְהִקְרִ֣יב מִן־הַתֹּרִ֗ים א֛וֹ מִן־בְּנֵ֥י הַיּוֹנָ֖ה אֶת־קָרְבָּנֽוֹ׃

Apart from the burnt offerings from the cattle and flocks, there is an additional type of burnt offering: If his offering is from the birds, a burnt offering to the Lord, from turtledoves, a type of wild bird, or from young pigeons he shall bring one as his offering.

וְהִקְרִיב֤וֹ הַכֹּהֵן֙ אֶל־הַמִּזְבֵּ֔חַ וּמָלַק֙ אֶת־רֹאשׁ֔וֹ וְהִקְטִ֖יר הַמִּזְבֵּ֑חָה וְנִמְצָ֣ה דָמ֔וֹ עַ֖ל קִ֥יר הַמִּזְבֵּֽחַ׃

The priest shall bring it to the altar, shall pinch off its head, and shall burn it, the severed head, on the altar separately from the body. Prior to burning the bird’s head, its blood shall be squeezed on the wall of the altar. Both in the case of the animal burnt offering and in the case of the bird offering, the blood is first sprinkled upon the altar and then the body is burned on the altar. However, the blood of the bird offering is not cast upon the altar from a vessel as in the case of the animal burnt offering. Rather, the bird is pressed against the wall of the altar so that its blood is squeezed out.

וְהֵסִ֥יר אֶת־מֻרְאָת֖וֹ בְּנֹצָתָ֑הּ וְהִשְׁלִ֨יךְ אֹתָ֜הּ אֵ֤צֶל הַמִּזְבֵּ֙חַ֙ קֵ֔דְמָה אֶל־מְק֖וֹם הַדָּֽשֶׁן׃

Before burning the bird on the altar, he shall remove its crop, the section of the gullet that enlarges to form a pocket, in which the food is stored before being transferred to the stomach, with its feathers that surround the crop. The priest shall cut out the crop, which is soiled with partially digested food, together with the feathers, and cast it beside the altar to the east, to the place of the ashes, where a portion of the ashes removed from the altar were placed (see 6:3).

וְשִׁסַּ֨ע אֹת֣וֹ בִכְנָפָיו֮ לֹ֣א יַבְדִּיל֒ וְהִקְטִ֨יר אֹת֤וֹ הַכֹּהֵן֙ הַמִּזְבֵּ֔חָה עַל־הָעֵצִ֖ים אֲשֶׁ֣ר עַל־הָאֵ֑שׁ עֹלָ֣ה ה֗וּא אִשֵּׁ֛ה רֵ֥יחַ נִיחֹ֖חַ לַיהוָֽה׃ (ס)

After removing the crop, he, the priest, shall split it by its wings but shall not separate it into two completely detached parts. The priest shall burn it on the altar, on the wood that is on the fire; it is a burnt offering, a fire offering of a pleasing aroma to the Lord. The Torah has concluded its presentation of the three types of burnt offerings: The bull burnt offering, the burnt offering from the flock, and the bird burnt offering.

וְנֶ֗פֶשׁ כִּֽי־תַקְרִ֞יב קָרְבַּ֤ן מִנְחָה֙ לַֽיהוָ֔ה סֹ֖לֶת יִהְיֶ֣ה קָרְבָּנ֑וֹ וְיָצַ֤ק עָלֶ֙יהָ֙ שֶׁ֔מֶן וְנָתַ֥ן עָלֶ֖יהָ לְבֹנָֽה׃

When a person brings a meal offering to the Lord, of high-quality flour his offering shall be. He shall pour oil upon it and place frankincense on it.

וֶֽהֱבִיאָ֗הּ אֶל־בְּנֵ֣י אַהֲרֹן֮ הַכֹּהֲנִים֒ וְקָמַ֨ץ מִשָּׁ֜ם מְלֹ֣א קֻמְצ֗וֹ מִסָּלְתָּהּ֙ וּמִשַּׁמְנָ֔הּ עַ֖ל כָּל־לְבֹנָתָ֑הּ וְהִקְטִ֨יר הַכֹּהֵ֜ן אֶת־אַזְכָּרָתָהּ֙ הַמִּזְבֵּ֔חָה אִשֵּׁ֛ה רֵ֥יחַ נִיחֹ֖חַ לַיהוָֽה׃

He shall bring it to Aaron’s sons, the priests, and he, the priest, shall take from there his handful from its high-quality flour and from its oil. The flour and oil are mixed together, and the oil is absorbed by the flour, and it is therefore possible to hold the oil in one’s hand. The priest separates the handful of flour and oil from the meal offering, and the handful is taken together with all its frankincense . The priest shall burn its memorial portion, which consists of the handful of flour and oil and all of the frankincense, on the altar as a fire offering of a pleasing aroma to the Lord.

וְהַנּוֹתֶ֙רֶת֙ מִן־הַמִּנְחָ֔ה לְאַהֲרֹ֖ן וּלְבָנָ֑יו קֹ֥דֶשׁ קָֽדָשִׁ֖ים מֵאִשֵּׁ֥י יְהוָֽה׃ (ס)

The remnant of the meal offering, everything apart from the small portion that was burned on the altar, shall be for Aaron and for his sons; it is a sacred sacrament from the fire offerings of the Lord. Although this offering is not burned on the altar in its entirety like the burnt offering, it is an important offering, considered to be of the most sacred order, and its degree of sanctity is equivalent to that of the burnt offering.

וְכִ֥י תַקְרִ֛ב קָרְבַּ֥ן מִנְחָ֖ה מַאֲפֵ֣ה תַנּ֑וּר סֹ֣לֶת חַלּ֤וֹת מַצֹּת֙ בְּלוּלֹ֣ת בַּשֶּׁ֔מֶן וּרְקִיקֵ֥י מַצּ֖וֹת מְשֻׁחִ֥ים בַּשָּֽׁמֶן׃ (ס)

Apart from the aforementioned type of meal offering, in which the flour and oil are mixed together to form a dough, there are additional types of meal offerings: When you bring a meal offering baked in the oven as a gift offering, it shall be unleavened loaves of high-quality wheat flour mixed with oil , or unleavened wafers smeared with oil .

וְאִם־מִנְחָ֥ה עַל־הַֽמַּחֲבַ֖ת קָרְבָּנֶ֑ךָ סֹ֛לֶת בְּלוּלָ֥ה בַשֶּׁ֖מֶן מַצָּ֥ה תִהְיֶֽה׃

There is another type of meal offering: If your offering is a meal offering fried in oil on a flat pan , it shall also be made of high-quality flour, mixed with oil, and it shall also be unleavened bread.

פָּת֤וֹת אֹתָהּ֙ פִּתִּ֔ים וְיָצַקְתָּ֥ עָלֶ֖יהָ שָׁ֑מֶן מִנְחָ֖ה הִֽוא׃ (ס)

Break it into small pieces, and pour oil on it a second time. It is a meal offering, and this is the manner of preparing all meal offerings.