וְזֶ֨ה הַדָּבָ֜ר אֲשֶֽׁר־תַּעֲשֶׂ֥ה לָהֶ֛ם לְקַדֵּ֥שׁ אֹתָ֖ם לְכַהֵ֣ן לִ֑י לְ֠קַח פַּ֣ר אֶחָ֧ד בֶּן־בָּקָ֛ר וְאֵילִ֥ם שְׁנַ֖יִם תְּמִימִֽם׃

This is the thing that you shall do to them, Aaron and his sons, to sanctify them to serve as priests to Me: Take one young bull, a bull in its third year, and two rams; the bull and the rams must be unblemished. Later, the Torah will delineate the blemishes that disqualify an animal from sacrifice.

וְלֶ֣חֶם מַצּ֗וֹת וְחַלֹּ֤ת מַצֹּת֙ בְּלוּלֹ֣ת בַּשֶּׁ֔מֶן וּרְקִיקֵ֥י מַצּ֖וֹת מְשֻׁחִ֣ים בַּשָּׁ֑מֶן סֹ֥לֶת חִטִּ֖ים תַּעֲשֶׂ֥ה אֹתָֽם׃

And you shall bring unleavened bread. The Sages understand that bread was first boiled in water, then baked, and then fried in oil. This bread is also known as “oil bread,” since it is more saturated with oil than the regular unleavened loaves and wafers. And unleavened loaves, baked loaves with a particular shape, mixed with oil, and unleavened wafers anointed with oil. These are the various types of unleavened breads that will be offered; you shall make them of high-quality wheat flour.

וְנָתַתָּ֤ אוֹתָם֙ עַל־סַ֣ל אֶחָ֔ד וְהִקְרַבְתָּ֥ אֹתָ֖ם בַּסָּ֑ל וְאֶ֨ת־הַפָּ֔ר וְאֵ֖ת שְׁנֵ֥י הָאֵילִֽם׃

You shall place them, these baked items, in one basket, and bring them near in the basket, with the bull and the two rams. Later, Moses will be instructed what to do with each of these items.

וְאֶת־אַהֲרֹ֤ן וְאֶת־בָּנָיו֙ תַּקְרִ֔יב אֶל־פֶּ֖תַח אֹ֣הֶל מוֹעֵ֑ד וְרָחַצְתָּ֥ אֹתָ֖ם בַּמָּֽיִם׃

You shall have Aaron and his sons approach the entrance of the Tent of Meeting and you shall wash them in water, immerse them.

וְלָקַחְתָּ֣ אֶת־הַבְּגָדִ֗ים וְהִלְבַּשְׁתָּ֤ אֶֽת־אַהֲרֹן֙ אֶת־הַכֻּתֹּ֔נֶת וְאֵת֙ מְעִ֣יל הָאֵפֹ֔ד וְאֶת־הָאֵפֹ֖ד וְאֶת־הַחֹ֑שֶׁן וְאָפַדְתָּ֣ ל֔וֹ בְּחֵ֖שֶׁב הָאֵפֹֽד׃

You shall take the vestments and dress Aaron in the tunic and above it the robe of the ephod, and the ephod, tied around the robe, and the breast piece, and gird him with the belt of the ephod.

וְשַׂמְתָּ֥ הַמִּצְנֶ֖פֶת עַל־רֹאשׁ֑וֹ וְנָתַתָּ֛ אֶת־נֵ֥זֶר הַקֹּ֖דֶשׁ עַל־הַמִּצְנָֽפֶת׃

You shall place the mitre on his head and you shall place the crown of sanctity, the diadem, on the mitre.

וְלָֽקַחְתָּ֙ אֶת־שֶׁ֣מֶן הַמִּשְׁחָ֔ה וְיָצַקְתָּ֖ עַל־רֹאשׁ֑וֹ וּמָשַׁחְתָּ֖ אֹתֽוֹ׃

Before placing the mitre on his head, you shall take the anointing oil, and you shall pour it directly on his head and anoint him.

וְאֶת־בָּנָ֖יו תַּקְרִ֑יב וְהִלְבַּשְׁתָּ֖ם כֻּתֳּנֹֽת׃

And his sons you shall bring near and you shall dress them in tunics.

וְחָגַרְתָּ֩ אֹתָ֨ם אַבְנֵ֜ט אַהֲרֹ֣ן וּבָנָ֗יו וְחָבַשְׁתָּ֤ לָהֶם֙ מִגְבָּעֹ֔ת וְהָיְתָ֥ה לָהֶ֛ם כְּהֻנָּ֖ה לְחֻקַּ֣ת עוֹלָ֑ם וּמִלֵּאתָ֥ יַֽד־אַהֲרֹ֖ן וְיַד־בָּנָֽיו׃

You shall gird them with a sash, Aaron and his sons. Aaron was not yet girded with a sash, but with the belt of the ephod (verse 5). And you shall wrap the headdresses on them, Aaron’s sons, and the priesthood shall be for them as an eternal statute, for all generations. The actions described here, namely the dressing and anointing of the priests, will sanctify Aaron’s sons as well as their future descendants for all generations. And in this manner you shall invest Aaron and his sons and thereby appoint them to the priesthood.

וְהִקְרַבְתָּ֙ אֶת־הַפָּ֔ר לִפְנֵ֖י אֹ֣הֶל מוֹעֵ֑ד וְסָמַ֨ךְ אַהֲרֹ֧ן וּבָנָ֛יו אֶת־יְדֵיהֶ֖ם עַל־רֹ֥אשׁ הַפָּֽר׃

You shall bring the bull before the Tent of Meeting, and Aaron and his sons shall place their hands forcefully on the head of the bull, specifically between its horns.

וְשָׁחַטְתָּ֥ אֶת־הַפָּ֖ר לִפְנֵ֣י יְהוָ֑ה פֶּ֖תַח אֹ֥הֶל מוֹעֵֽד׃

You shall slaughter the bull before the Lord, at the entrance of the Tent of Meeting.

וְלָֽקַחְתָּ֙ מִדַּ֣ם הַפָּ֔ר וְנָתַתָּ֛ה עַל־קַרְנֹ֥ת הַמִּזְבֵּ֖חַ בְּאֶצְבָּעֶ֑ךָ וְאֶת־כָּל־הַדָּ֣ם תִּשְׁפֹּ֔ךְ אֶל־יְס֖וֹד הַמִּזְבֵּֽחַ׃

You shall take from the blood of the bull, and you shall place it on each of the horns of the large altar that will stand in the courtyard of the Tabernacle, with your finger; and you shall pour all the remaining blood that is in the vessel at the base of the altar.

וְלָֽקַחְתָּ֗ אֶֽת־כָּל־הַחֵלֶב֮ הַֽמְכַסֶּ֣ה אֶת־הַקֶּרֶב֒ וְאֵ֗ת הַיֹּתֶ֙רֶת֙ עַל־הַכָּבֵ֔ד וְאֵת֙ שְׁתֵּ֣י הַכְּלָיֹ֔ת וְאֶת־הַחֵ֖לֶב אֲשֶׁ֣ר עֲלֵיהֶ֑ן וְהִקְטַרְתָּ֖ הַמִּזְבֵּֽחָה׃

You shall take all the fat that covers the innards of the bull, and the diaphragm above the liver , and the two kidneys and the fat that is on them, and burn them on the altar. These portions of the offering, which were consumed upon the altar, are referred to by the Sages as the imurim .

וְאֶת־בְּשַׂ֤ר הַפָּר֙ וְאֶת־עֹר֣וֹ וְאֶת־פִּרְשׁ֔וֹ תִּשְׂרֹ֣ף בָּאֵ֔שׁ מִח֖וּץ לַֽמַּחֲנֶ֑ה חַטָּ֖את הֽוּא׃

You shall burn the flesh of the bull, its hide, and its dung found in the intestines, which are cleaned out after slaughter, in fire outside the camp; it is a sin offering. Like a regular sin offering, the bull’s blood was placed upon the outer altar. However, unlike other sin offerings whose rites were performed on the outer altar, its meat was not to be consumed at all. All that remained of the bull, aside from those portions burned on the altar, was to be burned outside the camp.

וְאֶת־הָאַ֥יִל הָאֶחָ֖ד תִּקָּ֑ח וְסָ֨מְכ֜וּ אַהֲרֹ֧ן וּבָנָ֛יו אֶת־יְדֵיהֶ֖ם עַל־רֹ֥אשׁ הָאָֽיִל׃

You shall take the one ram, and Aaron and his sons shall place their hands on the head of the ram.

וְשָׁחַטְתָּ֖ אֶת־הָאָ֑יִל וְלָֽקַחְתָּ֙ אֶת־דָּמ֔וֹ וְזָרַקְתָּ֥ עַל־הַמִּזְבֵּ֖חַ סָבִֽיב׃

You shall slaughter the ram and you shall take its blood and you shall cast it around the altar. Like all burnt offerings, the blood was not smeared with a finger, as is done with the blood of sin offerings. Rather, it was collected in a bowl, from which it was tossed over the corners of the altar, such that it reached all of its sides.

וְאֶ֨ת־הָאַ֔יִל תְּנַתֵּ֖חַ לִנְתָחָ֑יו וְרָחַצְתָּ֤ קִרְבּוֹ֙ וּכְרָעָ֔יו וְנָתַתָּ֥ עַל־נְתָחָ֖יו וְעַל־רֹאשֽׁוֹ׃

You shall cut the ram into its pieces, and you shall wash its innards, after they have been removed from the body, and its legs, and you shall put them with its pieces and with its head, which was previously severed from the body.

וְהִקְטַרְתָּ֤ אֶת־כָּל־הָאַ֙יִל֙ הַמִּזְבֵּ֔חָה עֹלָ֥ה ה֖וּא לַֽיהוָ֑ה רֵ֣יחַ נִיח֔וֹחַ אִשֶּׁ֥ה לַיהוָ֖ה הֽוּא׃

You shall burn the entire ram on the altar; it is a burnt offering to the Lord. Unlike the sin offering, the entire burnt offering is offered to God. After its hide has been removed, it is cut into parts in a manner prescribed by the Sages, and the entire offering is burned upon the altar. It is a pleasing aroma, a fire offering to the Lord.

וְלָ֣קַחְתָּ֔ אֵ֖ת הָאַ֣יִל הַשֵּׁנִ֑י וְסָמַ֨ךְ אַהֲרֹ֧ן וּבָנָ֛יו אֶת־יְדֵיהֶ֖ם עַל־רֹ֥אשׁ הָאָֽיִל׃

You shall take the second ram, and Aaron and his sons shall place their hands on the head of the ram.

וְשָׁחַטְתָּ֣ אֶת־הָאַ֗יִל וְלָקַחְתָּ֤ מִדָּמוֹ֙ וְנָֽתַתָּ֡ה עַל־תְּנוּךְ֩ אֹ֨זֶן אַהֲרֹ֜ן וְעַל־תְּנ֨וּךְ אֹ֤זֶן בָּנָיו֙ הַיְמָנִ֔ית וְעַל־בֹּ֤הֶן יָדָם֙ הַיְמָנִ֔ית וְעַל־בֹּ֥הֶן רַגְלָ֖ם הַיְמָנִ֑ית וְזָרַקְתָּ֧ אֶת־הַדָּ֛ם עַל־הַמִּזְבֵּ֖חַ סָבִֽיב׃

You shall slaughter the ram, collect its blood in a vessel, take from its blood, and you shall place it, some of the blood, on the tip of Aaron’s right ear and on the tip of the right ear of his sons and on the thumb of their right hand and on the big toe of their right foot and you shall then cast the remaining blood around the altar.

וְלָקַחְתָּ֞ מִן־הַדָּ֨ם אֲשֶׁ֥ר עַֽל־הַמִּזְבֵּחַ֮ וּמִשֶּׁ֣מֶן הַמִּשְׁחָה֒ וְהִזֵּיתָ֤ עַֽל־אַהֲרֹן֙ וְעַל־בְּגָדָ֔יו וְעַל־בָּנָ֛יו וְעַל־בִּגְדֵ֥י בָנָ֖יו אִתּ֑וֹ וְקָדַ֥שׁ הוּא֙ וּבְגָדָ֔יו וּבָנָ֛יו וּבִגְדֵ֥י בָנָ֖יו אִתּֽוֹ׃

You shall take from the blood that is on the altar and from the anointing oil, and you shall sprinkle it on Aaron and on his vestments and on his sons and on the vestments of his sons with him; and he and his vestments shall be sanctified, and his sons and the vestments of his sons with him.

וְלָקַחְתָּ֣ מִן־הָ֠אַיִל הַחֵ֨לֶב וְהָֽאַלְיָ֜ה וְאֶת־הַחֵ֣לֶב ׀ הַֽמְכַסֶּ֣ה אֶת־הַקֶּ֗רֶב וְאֵ֨ת יֹתֶ֤רֶת הַכָּבֵד֙ וְאֵ֣ת ׀ שְׁתֵּ֣י הַכְּלָיֹ֗ת וְאֶת־הַחֵ֙לֶב֙ אֲשֶׁ֣ר עֲלֵהֶ֔ן וְאֵ֖ת שׁ֣וֹק הַיָּמִ֑ין כִּ֛י אֵ֥יל מִלֻּאִ֖ים הֽוּא׃

You shall take the fat from the ram and the fat tail, which most breeds of sheep have, and the fat that covers the innards, and the diaphragm above the liver, and the two kidneys and the fat that is on them, and the right haunch, as it is a ram of consecration, that is, a one-time offering intended for the appointment of the priests.

וְכִכַּ֨ר לֶ֜חֶם אַחַ֗ת וַֽחַלַּ֨ת לֶ֥חֶם שֶׁ֛מֶן אַחַ֖ת וְרָקִ֣יק אֶחָ֑ד מִסַּל֙ הַמַּצּ֔וֹת אֲשֶׁ֖ר לִפְנֵ֥י יְהוָֽה׃

And you shall also take one cake of bread from the unleavened bread, and one loaf of oil bread , and take one wafer from the basket of unleavened bread that is before the Lord. The different types of bread are listed above (verse 2).

וְשַׂמְתָּ֣ הַכֹּ֔ל עַ֚ל כַּפֵּ֣י אַהֲרֹ֔ן וְעַ֖ל כַּפֵּ֣י בָנָ֑יו וְהֵנַפְתָּ֥ אֹתָ֛ם תְּנוּפָ֖ה לִפְנֵ֥י יְהוָֽה׃

You shall place everything, all the parts of the offering and the unleavened breads, on the palms of Aaron and on the palms of his sons and you shall wave them, that is, lift up their hands, as a wave offering before the Lord.

וְלָקַחְתָּ֤ אֹתָם֙ מִיָּדָ֔ם וְהִקְטַרְתָּ֥ הַמִּזְבֵּ֖חָה עַל־הָעֹלָ֑ה לְרֵ֤יחַ נִיח֙וֹחַ֙ לִפְנֵ֣י יְהוָ֔ה אִשֶּׁ֥ה ה֖וּא לַיהוָֽה׃

You shall take them, the parts of the ram and the unleavened breads, from their hands and you shall burn them on the altar with, in addition to, the burnt offering, the first ram, for a pleasing aroma before the Lord; it is a fire offering to the Lord.

וְלָקַחְתָּ֣ אֶת־הֶֽחָזֶ֗ה מֵאֵ֤יל הַמִּלֻּאִים֙ אֲשֶׁ֣ר לְאַהֲרֹ֔ן וְהֵנַפְתָּ֥ אֹת֛וֹ תְּנוּפָ֖ה לִפְנֵ֣י יְהוָ֑ה וְהָיָ֥ה לְךָ֖ לְמָנָֽה׃

You shall take the breast from the ram of investiture that is Aaron’s and you shall wave it as a wave offering before the Lord, and it, the breast, shall be a portion for you, Moses’ portion. This ram is a peace offering.

וְקִדַּשְׁתָּ֞ אֵ֣ת ׀ חֲזֵ֣ה הַתְּנוּפָ֗ה וְאֵת֙ שׁ֣וֹק הַתְּרוּמָ֔ה אֲשֶׁ֥ר הוּנַ֖ף וַאֲשֶׁ֣ר הוּרָ֑ם מֵאֵיל֙ הַמִּלֻּאִ֔ים מֵאֲשֶׁ֥ר לְאַהֲרֹ֖ן וּמֵאֲשֶׁ֥ר לְבָנָֽיו׃

You shall sanctify, set aside, the breast of the wave offering and the gift haunch that was waved and that was lifted from the ram of investiture. In the particular case of this offering of investiture, the breast of the wave offering is given to Moses while the gift haunch shall be burned on the altar. In general, however, the breast and haunch of a peace offering are considered from that of Aaron and from that of his sons, and they are to be given to the priests.

וְהָיָה֩ לְאַהֲרֹ֨ן וּלְבָנָ֜יו לְחָק־עוֹלָ֗ם מֵאֵת֙ בְּנֵ֣י יִשְׂרָאֵ֔ל כִּ֥י תְרוּמָ֖ה ה֑וּא וּתְרוּמָ֞ה יִהְיֶ֨ה מֵאֵ֤ת בְּנֵֽי־יִשְׂרָאֵל֙ מִזִּבְחֵ֣י שַׁלְמֵיהֶ֔ם תְּרוּמָתָ֖ם לַיהוָֽה׃

From this point forward, it, the breast and haunch, shall be for Aaron and for his sons as an eternal portion from the children of Israel. For it is a gift [ teruma ], a portion separated [ muram ] from the offering; and it shall be a gift from the children of Israel to be set aside from their peace offerings and given to the priests for consumption, their gift to the Lord. The offering to God is expressed in giving the breast and haunch to His ministers, the priests.

וּבִגְדֵ֤י הַקֹּ֙דֶשׁ֙ אֲשֶׁ֣ר לְאַהֲרֹ֔ן יִהְי֥וּ לְבָנָ֖יו אַחֲרָ֑יו לְמָשְׁחָ֣ה בָהֶ֔ם וּלְמַלֵּא־בָ֖ם אֶת־יָדָֽם׃

The holy vestments of Aaron shall be for his sons after him, for prominence through them , and with them to invest them. That is, one becomes High Priest by the donning of the priestly vestments.

שִׁבְעַ֣ת יָמִ֗ים יִלְבָּשָׁ֧ם הַכֹּהֵ֛ן תַּחְתָּ֖יו מִבָּנָ֑יו אֲשֶׁ֥ר יָבֹ֛א אֶל־אֹ֥הֶל מוֹעֵ֖ד לְשָׁרֵ֥ת בַּקֹּֽדֶשׁ׃

For seven days the priest from among his, Aaron’s, sons who will be serving in his stead, who will come into the Tent of Meeting to serve in the Sanctuary, shall don them, the vestments of the High Priest. Before a High Priest may enter the holy place, the Holy of Holies, he must wear these garments and perform the service for seven days.

וְאֵ֛ת אֵ֥יל הַמִּלֻּאִ֖ים תִּקָּ֑ח וּבִשַּׁלְתָּ֥ אֶת־בְּשָׂר֖וֹ בְּמָקֹ֥ם קָדֹֽשׁ׃

You shall take the ram of investiture and you shall cook its meat in a holy place, in the courtyard of the Tent of Meeting.

וְאָכַ֨ל אַהֲרֹ֤ן וּבָנָיו֙ אֶת־בְּשַׂ֣ר הָאַ֔יִל וְאֶת־הַלֶּ֖חֶם אֲשֶׁ֣ר בַּסָּ֑ל פֶּ֖תַח אֹ֥הֶל מוֹעֵֽד׃

Aaron and his sons shall eat the meat of the ram and the bread that is left in the basket at the entrance of the Tent of Meeting. In the future, this portion of a peace offering will be eaten by the owner of the offering; in this particular instance, the priests are considered the owners and therefore they shall consume it.

וְאָכְל֤וּ אֹתָם֙ אֲשֶׁ֣ר כֻּפַּ֣ר בָּהֶ֔ם לְמַלֵּ֥א אֶת־יָדָ֖ם לְקַדֵּ֣שׁ אֹתָ֑ם וְזָ֥ר לֹא־יֹאכַ֖ל כִּי־קֹ֥דֶשׁ הֵֽם׃

They who have been atoned through them shall eat them, to invest them and to sanctify them. Through their consumption of these portions, the priests shall be elevated from all depravity. But a stranger shall not eat from these portions, because they are sacred.

וְֽאִם־יִוָּתֵ֞ר מִבְּשַׂ֧ר הַמִּלֻּאִ֛ים וּמִן־הַלֶּ֖חֶם עַד־הַבֹּ֑קֶר וְשָׂרַפְתָּ֤ אֶת־הַנּוֹתָר֙ בָּאֵ֔שׁ לֹ֥א יֵאָכֵ֖ל כִּי־קֹ֥דֶשׁ הֽוּא׃

If there remains anything from the meat of the investiture, or from the bread that is to be eaten by the priests, and it is left over until the morning, then you shall burn the leftover in the fire; it shall not be eaten, as it is sacred. The requirement to burn the leftover meat of an offering is repeated in several instances in the Torah.

וְעָשִׂ֜יתָ לְאַהֲרֹ֤ן וּלְבָנָיו֙ כָּ֔כָה כְּכֹ֥ל אֲשֶׁר־צִוִּ֖יתִי אֹתָ֑כָה שִׁבְעַ֥ת יָמִ֖ים תְּמַלֵּ֥א יָדָֽם׃

You shall do so to Aaron and to his sons, in accordance with everything that I commanded you; seven days you shall invest them.

וּפַ֨ר חַטָּ֜את תַּעֲשֶׂ֤ה לַיּוֹם֙ עַל־הַכִּפֻּרִ֔ים וְחִטֵּאתָ֙ עַל־הַמִּזְבֵּ֔חַ בְּכַפֶּרְךָ֖ עָלָ֑יו וּמָֽשַׁחְתָּ֥ אֹת֖וֹ לְקַדְּשֽׁוֹ׃

You shall sacrifice a bull for a sin offering each day; on each of the days of investiture you shall sacrifice a bull as a sin offering in the manner described above (29:10–14), and it shall be for atonement; and you shall cleanse the altar by your act of atoning for it, by placing the blood of the bull upon it; and you shall anoint it to sanctify it. In this manner it will be sanctified.

שִׁבְעַ֣ת יָמִ֗ים תְּכַפֵּר֙ עַל־הַמִּזְבֵּ֔חַ וְקִדַּשְׁתָּ֖ אֹת֑וֹ וְהָיָ֤ה הַמִּזְבֵּ֙חַ֙ קֹ֣דֶשׁ קָֽדָשִׁ֔ים כָּל־הַנֹּגֵ֥עַ בַּמִּזְבֵּ֖חַ יִקְדָּֽשׁ׃ (ס)

Seven days you shall atone for the altar and sanctify it; therefore, the altar shall be, from then on, a sacred sacrament. Anything that is fit to be sacrificed as an offering and touches the altar, as in, ascends upon it, shall be holy and must be burned there.

וְזֶ֕ה אֲשֶׁ֥ר תַּעֲשֶׂ֖ה עַל־הַמִּזְבֵּ֑חַ כְּבָשִׂ֧ים בְּנֵֽי־שָׁנָ֛ה שְׁנַ֥יִם לַיּ֖וֹם תָּמִֽיד׃

This is that which you shall offer upon the altar as a fixed offering: Two lambs in the first year of their lives, for each day continually.

אֶת־הַכֶּ֥בֶשׂ הָאֶחָ֖ד תַּעֲשֶׂ֣ה בַבֹּ֑קֶר וְאֵת֙ הַכֶּ֣בֶשׂ הַשֵּׁנִ֔י תַּעֲשֶׂ֖ה בֵּ֥ין הָעַרְבָּֽיִם׃

The one lamb you shall offer in the morning and the second lamb you shall offer in the afternoon,

וְעִשָּׂרֹ֨ן סֹ֜לֶת בָּל֨וּל בְּשֶׁ֤מֶן כָּתִית֙ רֶ֣בַע הַהִ֔ין וְנֵ֕סֶךְ רְבִעִ֥ית הַהִ֖ין יָ֑יִן לַכֶּ֖בֶשׂ הָאֶחָֽד׃

and together with the lamb you shall bring a meal offering: One-tenth of an ephah, a dry measure slightly larger than the equivalent of two liters, of high-quality flour mixed with one-fourth of a hin of virgin olive oil (see 27:20). The hin is a liquid measure equal to twelve log , approximately 4 L. And you shall also bring a libation of one-fourth of a hin of wine for the one lamb.

וְאֵת֙ הַכֶּ֣בֶשׂ הַשֵּׁנִ֔י תַּעֲשֶׂ֖ה בֵּ֣ין הָעַרְבָּ֑יִם כְּמִנְחַ֨ת הַבֹּ֤קֶר וּכְנִסְכָּהּ֙ תַּֽעֲשֶׂה־לָּ֔הּ לְרֵ֣יחַ נִיחֹ֔חַ אִשֶּׁ֖ה לַיהוָֽה׃

The second lamb you shall sacrifice in the afternoon, like the meal offering of flour and oil of the morning and like its libation for a pleasing aroma, a fire offering to the Lord. The daily offerings are burnt offerings, to be consumed in their entirety upon the altar.

עֹלַ֤ת תָּמִיד֙ לְדֹרֹ֣תֵיכֶ֔ם פֶּ֥תַח אֹֽהֶל־מוֹעֵ֖ד לִפְנֵ֣י יְהוָ֑ה אֲשֶׁ֨ר אִוָּעֵ֤ד לָכֶם֙ שָׁ֔מָּה לְדַבֵּ֥ר אֵלֶ֖יךָ שָֽׁם׃

A continual burnt offering for your generations, which you shall sacrifice at the entrance of the Tent of Meeting before the Lord, where I will meet with you, the people, through your representatives, the priests. Moreover, this shall be the Tent where I meet with you, Moses, to speak to you there.

וְנֹעַדְתִּ֥י שָׁ֖מָּה לִבְנֵ֣י יִשְׂרָאֵ֑ל וְנִקְדַּ֖שׁ בִּכְבֹדִֽי׃

I will meet there with the children of Israel; and it, the Tent, shall be sanctified with My glory. Even after the performance of all the rituals of appointing the priests and atoning for the altar, the Tabernacle is consecrated only through the presence of the glory of God.

וְקִדַּשְׁתִּ֛י אֶת־אֹ֥הֶל מוֹעֵ֖ד וְאֶת־הַמִּזְבֵּ֑חַ וְאֶת־אַהֲרֹ֧ן וְאֶת־בָּנָ֛יו אֲקַדֵּ֖שׁ לְכַהֵ֥ן לִֽי׃

I will sanctify the Tent of Meeting and the altar, and Aaron and his sons I will sanctify, to serve as priests to Me.

וְשָׁ֣כַנְתִּ֔י בְּת֖וֹךְ בְּנֵ֣י יִשְׂרָאֵ֑ל וְהָיִ֥יתִי לָהֶ֖ם לֵאלֹהִֽים׃

I will dwell among the children of Israel, in the Tabernacle and afterward in the Temple, where the Divine Presence will reside and be revealed, and I will be their God.

וְיָדְע֗וּ כִּ֣י אֲנִ֤י יְהוָה֙ אֱלֹ֣הֵיהֶ֔ם אֲשֶׁ֨ר הוֹצֵ֧אתִי אֹתָ֛ם מֵאֶ֥רֶץ מִצְרַ֖יִם לְשָׁכְנִ֣י בְתוֹכָ֑ם אֲנִ֖י יְהוָ֥ה אֱלֹהֵיהֶֽם׃ (פ)

They will know that I am the Lord their God who brought them out from the land of Egypt to dwell among them. Not only did God redeem the Israelites in the past, His presence will continuously rest among them in the Tabernacle. I am the Lord their God.